Two Executions and Memories of Jasper Texas

Last week two men were executed in two different southern states. One, Troy Davis, was believed by many to be innocent of the crime he was punished for. The other , Laurence Brewer, confessed openly to his participation in one of the most heinous murders in recent memory. For Davis there was a great wailing and gnashing of teeth from the usual quarters of death penalty opponents, putting forth the argument that every life is sacred and of equal moral consideration. In Brewer’s case there was no such display of moral outrage, no cries for mercy, nothing at all. Just a few small articles that disappeared from the media sphere as quickly as they arrived. I too oppose the death penalty for various reasons but the hypocrisy of it’s most vocal critics doesn’t escape me. It’s apparent that in their moral calculus, the life of Troy Davis had far more value than that of Laurence Brewer. The death of an innocent is indeed tragic, but no more so than the death of the thousands of civilians lost, inevitable collateral damage in the two wars we’ve been waging in the middle east. Then again there is the life that Brewer took, James Byrd Jr., dragged to death behind a pickup truck on a lonely logging road in east Texas. I too struggle with the moral calculus of the constantly overlapping tragedies of this world and the balancing of justice’s scales.

Brewer’s execution opened up a more personal connection for me. One that was not directly related to the death penalty. It brought back memories of my visit to Jasper Texas. Jasper is a small community in east Texas where the murder of James Byrd occurred. It was also Laurence Brewer’s home town. I went there on a contract job a few years after the infamous murder occurred and the memory was still fresh in every ones mind. East Texas is a beautiful region of rolling hills, pine forests and massive lakes and wetlands. Although rich in natural beauty, the region is also economically barren. Most communities there are among the poorest in Texas. Because of the lack of opportunity many communities have opted to allow the state to build prisons in the area in order to create more jobs. One such facility is near Jasper. It was in this prison that Brewer met his two future partners in murder. Although I have encountered overt racism in east Texas I never saw it in Jasper. By east Texas standards it is a progressive community when it comes to race relations. Jasper is also a community of contrasts. Just outside of town lies Sam Rayburn lake and hundreds of acres of old growth pine forests. The natural beauty of the lake has attracted developers and there are a number of upscale neighborhoods that cater to wealthy retirees and vacationers. Many members of the Jasper community have become wealthy due to this development boom. In the midst of this the majority of residents still suffer from the grinding poverty that plagues the region. This economic malaise effects the majority black population most, but there are many whites whose prospects are hardly better. I had a direct encounter with the reality of poverty in Jasper. I was camped at the time in an RV at one of the parks located in the deep piney woods near the lake. It was the perfect place to cook on an open fire so I decided to pick up a good steak at the local grocery. An occasional treat for me but not a rarity. At the checkout a young black man, about nineteen years old, was bagging my purchase. He was a huge strapping fellow but he had an open face and a quiet gentle manner to his voice. He asked what kind of steak I was purchasing and I told him “It’s a T-bone”. He then explained that he had only had steak once in his life and wasn’t familiar with the various cuts. I asked him further about his one time experience and a story emerged. “My family took me to the city when I graduated from high school and we gots to eat at Golden Corral, since I is the first one that ever finished high school.” Given my background, I had a hard time wrapping my head around the concept of dining at a budget friendly family restaurant as a once in a life time peak experience, but that was this young mans reality.

It’s a reality that Laurence Brewer and James Byrd also shared. They where both kindred souls in that sense. Both grew up in grinding poverty, both received a sub standard public education, and both faced a future with no prospects for a better life. Laurence became a petty thief and drug dealer ultimately ending up in the Jasper prison. James worked odd jobs and manual labor until disability forced him to live on the $800/month or so that SSI provides only as long as you own no significant assets. That’s why a car less Byrd accepted a ride from Brewer and his companions the day he was killed. As it happens I was working with another young man in Jasper who also had a connection to an east Texas prison. He was previously employed as a guard at Huntsville, a notoriously violent prison located in nearby Huntsville Texas. One day during a break from work he related a recent experience he had while driving in Houston traffic. Someone cut him off and he pulled out his service handgun from under the seat, cocked it, and pointed it at the other driver. It was only in the moment before pulling the trigger that he became conscious of what he was about to do and stopped himself. He went on to explain that the only way to survive in a prison environment was to assume that an inmate was about to kill you at any opportunity. You have to be prepared to meet violence with violence at every turn without hesitation. After a time it becomes instinctive. My coworker was suffering from the same kind of PTSD that soldiers often succumb to. He had been so damaged by his prison experience that he had to get rid of his gun for fear of killing an innocent bystander by mistake.

If the prison experience produces violent side effects in guards the impact on inmates is orders of magnitude greater. When Laurence Brewer entered prison, he entered a world where lethal violence is a daily fact of life. The only way to survive in such a place is to align yourself with a prison gang and he quickly aligned himself with a white supremacist group. Gangs in prison generally divide along racial lines and the racist hatred cuts in all directions, white-black, black-Latino, etc. By all accounts Brewer was a petty criminal when he entered the Jasper prison, but as often happens, he emerged a violent criminal that placed no value on human life. This shouldn’t come as any surprise. A life of poverty tells an individual that the society at large places no value on your life. If it did, it would correct the social deficiencies that keep you poor. When society places no value on a person that individual soon stops valuing his own life and often engages in deviant behaviors as a result. If you place that same person in prison he will cross the final Rubicon and reach the state where human life is valueless in general. For such a one cruelty and murder come easily. And what about our role in these stories? Are we culpable for allowing the conditions that lead to these tragedies? Make no mistake this not a story about Jasper Texas. It’s a narrative that plays itself out over and over in every community of our nation. Often in our own back yards and worse, it usually it doesn’t even garner our attention. The sad truth is that the lives of both Brewer and Byrd where discarded by us long before their deaths attracted media attention. Jasper will always serve me as a reminder that the moral calculus of justice is difficult to solve.

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Opposing Gay Marriage – It’s All About The Sex

For people who oppose gay marriage it really is all about the sex. This is not a particularly illuminating statement. Comments like the recent statement by Paul Stam, a republican representative in the North Carolina house, are pretty clear. According to Stam, “What I’m saying is, you cannot construct an argument for same sex-marriage that would not also justify philosophically the legalization of polygamy and adult incest,”. We frequently hear similar statements from conservatives that homosexuality leads to pedophilia , heterosexual sodomy, bestiality, and any other kind “unnatural” sex that you can name. Liberals tend to find these lines of reasoning rather odd. After all there is nothing preventing gays from having sex outside of marriage, not that conservatives wouldn’t love to bring back anti-sodomy laws, but that’s a discussion for another time. There are no prohibitions against gays having children and exposing them to the supposedly corrosive effects of a sinful lifestyle. Why the opposition to marriage? Marriage doesn’t alter behavior or household arrangements, it only changes the legal status of the couple. What liberals miss is that for religious conservatives it’s not about the status of the gay couple, it’s about the status of the sex. What really concerns the religious right is the relationship between sacredness and sex.
The traditional Christian view on sex, dating back to Augustine, is that sex is only a sacred act when it occurs in the context of marriage. Augustine writes in The Good of Marriage, “Marriages also have the benefit that sensual or youthful incontinence, even though it is wrong, is redirected to the honorable purpose of having children, and so out of the evil of lust sexual union in marriage achieves something good. Furthermore, parental feeling brings about a moderation in sexual desire, since it is held back and in a certain way burns more modestly. For a kind of dignity attaches to the ardor of the pleasure, when in the act whereby man and woman come together with each other, they have the thought of being father and mother.”  For Augustine, sex was inherently sinful but in the context of marriage “a kind of dignity” is attached to the sexual act and transforms it from something sinful to something divinely sanctioned. We must trace this thinking to Augustine, because it doesn’t come directly from the bible. Without going too deeply into scripture, there are basically three instances, dealing with sex and sin. I am omitting Paul’s comments on sex because they represent his own personal interpretation of scripture and would require a complete post in their own right. The three biblical references are the sixth commandment, “thou shalt not commit adultery”, the implied sin of sodomy in the Sodom and Gomorra story, and the stoning of the prostitute in the new testament. It’s not clear that any of these are a prohibition on extramarital sex. Adultery is more of a property issue, not having sex with someone else’s woman, whatever her marital status. It was not considered sinful in that context to have sex with one of your unmarried slaves for instance. I will not try to argue that male gay sex was not considered sinful, there are plenty of sources outside of the Bible to confirm it, however it is not clear that sodomy with a woman was sinful per se. The sin of the prostitute is of course adultery, but in the context previously noted. I should point out that no one is stoning her johns. The sin is only hers because she’s having sex with another woman’s husband. The men get a pass since the prostitute is not someone else’s property. Again, extramarital sex doesn’t seem to be a problem biblically.
So how does all this play in to the gay marriage debate? Basically the Christian right is fearful of sanctifying what they consider to be a sinful form of sex. If gays are allowed to marry the impression might spread that gay sex can be a transcendent and holy experience. The notion that the physical bonding of two gay people in a deep act of love might be pleasing to God is just too much to bear. For those of us who long ago de-coupled the sanctity of sex from marital status, this line of thinking is just peculiar. I have certainly had sexual experiences outside of marriage that I would describe as being transcendent and others that were decidedly motivated by lust. I’m sure there are plenty of people in loveless marriages that would describe their sexual experiences as purely physical and anything but holy. For me the definition of sacred involves any experience where my own individuality is transcended. To put it in Christian terms, it is any occasion when the holy spirit is present. Unless I’ve gotten my theology wrong, I’m pretty sure there are no Christian teachings that people and churches get to choose where and when the holy spirit makes an appearance. Only God chooses that. If that place happens to be a gay couples bedroom, then who am I to question it?

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Long Road by BenJamun

Long Road by BenJaMun

Another tasty track from Road Songs via Soundcloud. Enjoy!

Life, Love, Mystery, that’s what it’s all about.

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